<?xml version="1.0" encoding="UTF-8"?>
<feed xmlns="http://www.w3.org/2005/Atom" xmlns:dc="http://purl.org/dc/elements/1.1/">
<title>Political Science</title>
<link href="http://irgu.unigoa.ac.in/drs/handle/unigoa/34" rel="alternate"/>
<subtitle/>
<id>http://irgu.unigoa.ac.in/drs/handle/unigoa/34</id>
<updated>2026-09-24T06:30:50Z</updated>
<dc:date>2026-09-24T06:30:50Z</dc:date>
<entry>
<title>Ambedkar's Constitution and the Manusmriti: The law he built and the law he burned</title>
<link href="http://irgu.unigoa.ac.in/drs/handle/unigoa/8027" rel="alternate"/>
<author>
<name>Parmar, D.</name>
</author>
<id>http://irgu.unigoa.ac.in/drs/handle/unigoa/8027</id>
<updated>2026-09-22T10:26:11Z</updated>
<published>2026-01-01T00:00:00Z</published>
<summary type="text">Ambedkar's Constitution and the Manusmriti: The law he built and the law he burned
Parmar, D.
</summary>
<dc:date>2026-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Recognition undone: the Transgender Persons Amendment Act, 2026 and the return of social morality</title>
<link href="http://irgu.unigoa.ac.in/drs/handle/unigoa/8028" rel="alternate"/>
<author>
<name>Parmar, D.</name>
</author>
<id>http://irgu.unigoa.ac.in/drs/handle/unigoa/8028</id>
<updated>2026-09-22T10:27:14Z</updated>
<published>2026-01-01T00:00:00Z</published>
<summary type="text">Recognition undone: the Transgender Persons Amendment Act, 2026 and the return of social morality
Parmar, D.
The Transgender Persons (Protection of Rights) Amendment Act, 2026, is widely described as a regression, a reversal of the rights framework established in National Legal Services Authority v Union of India (2014). This article concurs, but contends the regression has a distinct character that existing commentary has not been fully articulated. Drawing on B.R. Ambedkar's distinction between constitutional morality and social morality, it argues that the Amendment does not merely remove rights, it reinstates social morality as the governing principle of legal recognition, substituting the state's authorisation for the individual's selfidentification. The Supreme Court hearing of May 2026 makes this visible in a further and troubling way: social morality is already operating as a prior condition of judicial cognition, before constitutional argument is even heard. The piece reads the Amendment and the hearing through that diagnostic.
</summary>
<dc:date>2026-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Politics of Dialects in Konkan Region</title>
<link href="http://irgu.unigoa.ac.in/drs/handle/unigoa/8017" rel="alternate"/>
<author>
<name>Naik, Prachi</name>
</author>
<id>http://irgu.unigoa.ac.in/drs/handle/unigoa/8017</id>
<updated>2026-09-11T07:50:58Z</updated>
<published>2024-10-01T00:00:00Z</published>
<summary type="text">Politics of Dialects in Konkan Region
Naik, Prachi
</summary>
<dc:date>2024-10-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Releavance of Electoral Literacy in Formal Education across the World (Chapter 11)</title>
<link href="http://irgu.unigoa.ac.in/drs/handle/unigoa/8010" rel="alternate"/>
<author>
<name>Gaunkar, R.</name>
</author>
<id>http://irgu.unigoa.ac.in/drs/handle/unigoa/8010</id>
<updated>2026-09-10T07:25:42Z</updated>
<published>2026-01-01T00:00:00Z</published>
<summary type="text">Releavance of Electoral Literacy in Formal Education across the World (Chapter 11)
Gaunkar, R.
</summary>
<dc:date>2026-01-01T00:00:00Z</dc:date>
</entry>
</feed>
