Browsing Philosophy by Title

Now showing items 1-20 of 107

Abrahamic Religions - Towards a Trans-Theological Approach

D'Souza, Henrique Antonio
Adhyasa (superimposition) revisited

VinayKumar, U.A. (Analysis in Sankara Vedanta: Philosophy of Ganeswar Misra, Ed. By: Bijayananda Kar. Indian Council of Philosophical Research, New Delhi. 2006; 142-172.)
Advaitic language of sublation

VinayKumar, U.A. (Language and Mind: The classical Indian perspective, Ed. by: K.S. Prasad. Decent Books, New Delhi. 2008; 101-126)
The Agora, the dog, the sage and the friend: Tracing cosmopolitan ancestries in the hellenistic regimes

Mukherjee, P.C.; Tharakan, K.; Rath, A. (Anekaant: A Journal of Polysemic Thought. (3); 2015; 71-80.)

Cosmopolitanism looks at the possibility of engaging in an interactive worldview where the local boundaries cater to the need for a spatial location for human inhabitation but never function as a limit to the possibilities ...
Anthropocentrism and ecocentrism: On the metaphysical debate in environmental ethics

Tharakan, K.; Geevarghese I.; Afonso, A.V. (Jadavpur Journal of Philosophy. 21(2); 2011; 27-42.)
Are functional laws universal generalizations?

Desai, M. (Summerhill (IIAS Review Journal). 9(1); 2005; Require pagination (from-to))
At home as an 'outsider': Subarnalata and Othappu: The scent of the other side

Tharakan, K.; Chattopadhyay-Mukherjee, P. (Samyukta: A Journal of Gender and Culture. 7(2); 2022; ArticleID_45.)

The phrase 'at home' connotes familiarity, happiness and safety, while the image of an 'outsider' evokes the opposite sentiments. It is ironical and a seeming contradiction to feel as an 'outsider' in one's own home. Though ...
Aurobindonian ontology: Salient peculiarities

PaiVernekar, S.D. (20. World Congress of Philosophy. May 1999; Available online)

Aurobindo envisages a cosmic salvation via an endlessly open-ended, eternally optimistic, and forward-looking ontology. The purpose of humankind is to go beyond its present form of ordinary (mental) consciousness until it ...
Between aspiration and imagination: Exploring native-cosmopolitanism in Adib Khan's Spiral Road and Mohammad Hanif's Our Lady of Alice Bhatti

Chattopadhyay-Mukherjee, P.; Rath, A.; Tharakan, K. (Postcolonial Urban Outcasts City Margins in South Asian Literature, Ed. by: Madhurima Chakraborty and Umme Al-wazedi. Routledge. 2017; 131-139.)

The notion of a postcolonial urban outcast is both complex and intriguing. It is a complex position because the individual envisions freedom of movement and expression of opinions in spite of the limitations that the city ...
Beyond Environmentalism: A Study in Environmental Ethics

DeSouza, T.D.
The book of tidings: Varthamanappusthakam: An 18th century travelogue

Tharakan, K. (Long-distance Travels: Routes and Mappings, Ed. by: Anabela Mendes. 2016; 31-42.)
The central truth of Hinduism: A restatement vis-a-vis current controversies over Hindutva

PaiVernekar, S.D. (Journal of Dharma. 29(1); 2004; 65-72.)
Concept of Man in Philosophy

Sinari, R.A. (Indian Institute of Advanced Study, Shimla. 1991; 164pp.)
Conflict among intellectual paradigms

Sinari, R.A. (Dialectics and Humanism. Vol. 17. Polish Scientific Publishers, Warsaw. 1990; Require pagination (from-to))
Conflict among philosophies and the possibility of a unified ontology (In German)

Sinari, R.A. (Vier Fr4gen Zur Philosophie in Africa Asien and Latinamerica. 1988; 77-94.)
Consciousness and society: In defence of a phenomenological approach to social reality

Tharakan, K. (Consciousness, Society and Values, Ed. By: A.V. Afonso. Indian Institute of Advanced Study, Shimla. 2006; 129-146.)
Consciousness, Society and Values

Afonso, A.V. (Indian Institute of Advanced Study, Shimla. 2006; 304pp.)
Contemporary women and religious fundamentalism

PaiVernekar, S.D. (Journal of Dharma. 26(2); 2001; 149-156.)
A Critical Study of Karl Popper's Theory of Falsificationism: A Semantic Approach

Desai, M.B.
The culture of peace and India's tradition

Sinari, R.A. (Tolerance in Indian Culture, Ed. by: R. Balasubramanian. Indian Council of Philosophical Research, New Delhi. 1992; 66-70.)

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